Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

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  • If We Can Soar: What Birmingham Roller Pigeons Offer the Men of South Central

    The Black Country Roller Club and its founder, Cornell Norwood, fostered a subculture in Los Angeles' South Central neighborhoods among Black men who broke the color barrier in competitive pigeon husbandry. Besides the success they found in their hobby of breeding and raising roller pigeons, known for their distinctive aerial acrobatic talents, the young men and boys drawn to this world found mutual support "in times of flux and instability," and a meritocracy that provided meditative benefits: "a more organic form of the Big Brother program, and a culturally sensitive outlet for mental health."

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  • Reflective literature in school can encourage reading and improve literacy. Here's how

    In 2019, close to half, or 45 percent of white students scored proficient or above in reading comprehension, compared to 18 percent of Black fourth graders, and 23 percent of Latinx fourth graders. However, research shows that exposing students of color to books that reflect their culture increases reading comprehension and motivation. In the wake of those disparities, American teachers are beginning to reckon with the lack of diverse authors they teach. Some teachers are launching social justice classes, requiring more diverse books, and challenging norms.

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  • Black Women Come Up Short On Funds And Food In COVID-19 Pandemic

    Village Minds was started by Natia Simone as a Facebook page to connect people in need of food and assistance, due to COVID-19 and grocery store closures after the protests following the murder of George Floyd. However, a broader issue of food insecurity led her to expand into a formal organization that has made more than 3,650 grocery deliveries. A partnership with a local produce store helps fill bags with fresh food and a food pantry provides other staples. With the help of friends and family, Simone uses a rented U-Haul to deliver the groceries to seniors throughout Chicago.

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  • Growing a Just Future in Tulsa

    To mark the 100th anniversary of the Tulsa Race Massacre, in which a white mob killed hundreds of Black residents and destroyed the thriving neighborhood of Greenwood, the Centennial Commission supported a number of initiatives to learn from the past and build a better future. At the base of an ancient elm tree that witnessed the massacre, Up With Trees distributed 100 elm seedlings to children to plant around Tulsa. The commission convinced state education officials to develop a new curriculum on the massacre for K-12 students.

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  • Seminary Built on Slavery and Jim Crow Labor Has Begun Paying Reparations

    The Virginia Theological Seminary is giving cash to descendants of Black Americans forced to work there during slavery and Jim Crow. Annual payments, taken from a fund set to grow at a sustainable rate, will go to the closest direct descendant of each Black worker. Fifteen descendants have received payments so far, but that number will likely grow as genealogists continue to search through records. The payments, along with efforts to build relationships with the families, are the Seminary’s way of acknowledging their role in the exploitation and recognizing the contributions of those forced to work there.

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  • Young People Are Digitally Rebuilding Tulsa's Black Wall Street

    Urban Coders Guild provides STEM education opportunities to underrepresented communities and is working with local students to build websites for the businesses destroyed during the Tulsa Race Massacre. While none of the businesses operate today, the program builds awareness of the massacre while also teaching students coding skills to build websites. The course is also considered a “prep” course for the future because it teaches students how to interact with others as well as listen to and accept feedback from others. The group partnered with Tulsa Community College students to create the content and logos.

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  • 'Gang Contracts' in Cicero and Berwyn Schools Raise Concerns About Criminalization of Youth

    "Gang contracts" are used by many schools as a way to tell students they are suspected of gang activity and must avoid such activity or face discipline or expulsion. Gang contracts have been put to extensive use in the high schools and middle schools of two towns, Cicero and Berwyn, that underwent large demographic shifts toward more Latinx residents since the 1990s. Meant to make schools safer and put students on a better path, they have been based often on vague, unsubstantiated suspicions in Cicero and Berwyn. Critics cite evidence that young people are wrongly criminalized and denied educations.

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  • ‘How to Report a Hate Crime' booklets empower Asian Americans amid rise in discrimination

    Worried for her Korean-immigrant parents' safety during rising anti-Asian hate crimes, a Los Angeles woman wrote and printed a booklet, "How to Report a Hate Crime." The booklet, now in nine languages and distributed across the U.S., gives instructions on what to do and where to call for help when reporting a hate crime. The target audience is elderly Asian Americans, who tend to be reluctant to report such crimes and who rely more on printed materials than online information. So far, donations have paid for 60,000 reprints. The booklets are available for free downloads at hatecrimebook.com.

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  • Minneapolis Lawyers Uphold the Indian Child Welfare Act

    The 43-year-old Indian Child Welfare Act continues to make a "profound" difference to Native American families and tribes, despite being under frequent legal attacks. The law limits the placement of Native children in non-Native foster or adoptive homes, to preserve families and Native culture. Helping parents stabilize their families is preferred over removing children. Native children are still removed from their families and culture at disproportionately high rates. But a review of 40 cases handled by the ICWA Law Center in Minnesota showed "clear benefit for the children it is designed to protect."

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  • Bringing Midwifery Back to Black Mothers

    Black midwifery has deep cultural roots, especially in the South as a remnant of the medical profession's neglect of Black women. Though the tradition largely died out, and nurse-midwives have become more professionalized, the latter-day profession is largely white. Choices, the Memphis Center for Reproductive Health, is training Black midwives and returning the practice to its communal roots to give Black mothers better care than they get from mainstream obstetrics and to combat the high maternal-mortality rate in the U.S.

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