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  • This Food Truck Owner Wants to Decolonize Your Diet

    A food truck in a Detroit Latinx neighborhood offers “decolonized” food—food made up of staples of the Latinx culture before colonization. In this way, the truck—and other community activists working on food issues—hopes to make healthy food available and promote healthier eating.

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  • This Tactical Urbanist Is Pasting Narratives of Enslaved People All over Richmond

    Untold RVA, a project developed by ‘tactical urbanist’ Free Egunfemi, intervenes in public space to foreground the history of slavery and the lives of the enslaved in Richmond. While work is being done to dismantle Richmond’s commemorations of the Confederacy, Egunfemi and other activists are working to ensure the people survived unimaginably oppression are not forgotten.

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  • Pacific Islanders Look Back on Tradition to Protect Their Future

    To combat climate change, some Pacific Islanders are turning to tradition indigenous knowledge upgraded with recent innovations in green technology. Examples includes constructing homes with indigenous building techniques that are more disaster-resilient and farming techniques that emphasize drought-tolerant crops.

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  • Standing Rock Medic Bus Is Now a Traveling Decolonized Pharmacy

    Indigenous-led herbalists accompanied a two-week-long canoe gathering along the coast of Washington and Canada. They aimed to decolonize herbalism and support sustainable plant medicine and helped canoe gathering participants find “a deeper healing.” The group rode in a bus that previously served as a kitchen and treatment center during the Standing Rock movement.

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  • In Kotzebue, Alaska, Hunters Are Bringing Traditional Foods—and a Sense of Comfort—to Their Local Elders

    In the northernmost nursing home in the U.S.,the Hunter Support Program has existed for more than two decades in an attempt to provide traditional foods to Kotzebue, Alaska's elders. While the program has faced roadblocks, the program's model of person-centered care has been hailed as a clear positive for the elders and the overall community. So much so that, in 2014, an amendment titled "Service of Traditional Foods in Public Facilities" was passed as a way to formally recognize the necessity of traditional food in the nursing home.

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  • This Indigenous tribe in Colombia is run solely by women

    Thirteen years ago the Wayuu tribe, located in Colombia, removed it’s male chiefdom and instead asked women to be their leaders. According to the Wayuu tribe they are the only indigenous tribe in Colombia that exclusively has women leaders. ”We wanted women to use their way of dialogue to resolve our conflicts, and we wanted to transform our culture.”

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  • People Across the Globe Want Their Cultural Heritage Back. Canada May Offer a Blueprint for How to Get There

    A recently proposed Canadian law would create comprehensive support for the repatriation of cultural objects back from museums to First Nations people. The law addresses a common and critical hurdle for repatriation: funds for the transport and safe storage of objects upon their return.

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  • How a University and a Tribe Are Teaming Up to Revive a Lost Language

    The Myaamia Center, a language initiative led by the Miami Tribe of Oklahoma and Miami University, has led to the preservation of the Myaamia language and culture. The center, which has become a model for other universities, is the result of a relationship between the university and the tribe that dates back to 1972. Together, they have helped move predominantly white institutions like Miami University towards racial equity.

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  • Drawing on historical strengths to prevent problems in the future

    Qungasvik, a program developed by and for Yup’ik people living in Alaska, focuses on skills, craft making, and community connection. The program provides a strong support system and is helping to decrease incidence of alcoholism, suicide, and isolation among the Yup’ik.

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  • Are Handicrafts Intellectual Property? These Guatemalan Women Think So.

    The expansion of intellectual property laws to cover ancestral knowledge can help protect indigenous people from economic exploitation. Indigenous women in Guatemala are working to pass a law similar to one used in Australia and South Africa to protect the use of textile designs.

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