Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

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  • Nashville's ‘Navigator' Tries to Keep Students in Remote Learning From Getting Lost in the System

    In order to keep track of students and prevent them from dropping out, the Nashville district created “Navigators.” A corps of 5,600 school employees- teachers, lunchroom workers, and bookkeepers, who track students through weekly phone and video calls. The navigators have “completed roughly 220,000 calls to parents and students since school started in August,” each with a caseload of 6 to 12 students. Their conversations have led from everything to helping students complete assignments, to buying groceries, to finding out students are homeless.

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  • I've experienced racism all my life. But a course called 'Unlearning Racism' opened my eyes to new information and ideas.

    Milwaukee is one of the most segregated cities in the country. Nationally, a Gallup poll found that 55% of Americans believe “race relations between Blacks and whites to be either "very or somewhat bad." To improve race relations, the YMCA in Milwaukee created a course called, “Unlearning Racism.” Participants ranged in race, occupation, and age. The class covered topics like white privilege and how to address racism. It also required students to engage in discussions about racism.

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  • An Indigenous practice may be key to preventing wildfires

    Indigenous Peoples Burn Network, is a collaboration of Native nations, academic researchers, government agencies, and nonprofit organizations that advocate for and train fire-lighters in the indigenous practices of controlled forest burns. Under careful supervision, fire-lighters spread lines of fire beneath trees to create fuel-free areas and protect old growth trees from burning. Controlled burns preserve resources that are part of Native cultures, encourage and protect wildlife and biodiversity, and decrease the frequency of largescale, out-of-control forest fires.

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  • As Homelessness Rises in Seattle, So Does a Native American Housing Solution

    Supportive housing options geared toward Native Americans specifically are rare but much-needed resources in urban areas like Seattle where up to 15% percent of the homeless population belongs to the native community. Native community members are made to feel at home in shelter facilities in Portland and Phoenix where resources include traditional and cultural practices, Native artwork, vocational rehabilitation, and the presence of other Natives getting back on their feet. A Seattle housing project set to open in 2021 will address “the critical shortage of culturally competent outreach."

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  • Egypt's #MeToo Activists See Progress, but ‘the Road Ahead Is Long'

    A growing #MeToo movement brought sexual assault into national dialogues, even in remote governorates, and has led to arrests and legal reforms, such as allowing sexual assault victims and witnesses to remain anonymous. The current wave was started by a student who used Instagram to expose a fellow student as a perpetrator. Many women shared their stories of assault, and within days he was arrested and is standing trial. This encouraged more women to share their stories, with high-profile celebrities and influencers, including religious authorities, speaking out in support of women.

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  • Refugees Hold the Line Against a Pandemic

    When the coronavirus pandemic threatened to spread to the Matamoros tent camp where thousands of asylum-seekers lived, local health officials and aid workers proactively launched a public health campaign to boost education around the virus and leveraged ongoing relationships to distribute tests. Although there was a notable resistance from some, the tent camp has "avoided the devastation predicted in the early days of the pandemic, with only a few dozen mild cases reported since June."

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  • 'Let children be children': Supporting young refugees' mental health in Wales

    In Wales, the African Community Centre which has previously offered culturally competent mental health care services to youth in the African community in the city, has expanded its services to "Black, Asian and minority ethnic (BAME) young people from asylum backgrounds, ranging from three to 18 years old." The center focuses on using play therapy and one-to-one counselling, but amid the pandemic, they have also introduced online options.

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  • Homicides dropped after Philly gangs signed a 1974 peace pact. What can we learn from the org that brokered the truce?

    The House of Umoja in West Philadelphia, created in the late 1960s in response to high rates of gang violence, succeeded in helping thousands of young men through a residential treatment program, mediating disputes peacefully, and brokering a gang truce credited with lowering Philadelphia violence in the 1970s. The program was based on Afrocentric customs and family structure (its name means unity in Swahili). The grandson of the founders is now trying to revive the home as part of the city's multiple anti-violence initiatives.

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  • Incarcerated Women Are Punished for Their Trauma With Solitary Confinement

    Like other prisons, Minnesota's Shakopee Correctional Facility says it uses solitary confinement as punishment for violence or other misbehavior by incarcerated people, to provide safety, or to isolate people with mental illness. But interviews with 51 women who were sent to solitary, in this story by a fellow incarcerated woman, show how common the punishment is for trivial offenses. Innocent touching is deemed inappropriate sexual activity, or women act out over the trauma they have suffered. Then they are confined in conditions that only make their emotional state worse.

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  • Writing the next chapter in literary diversity

    Kindred is a program to diversify Pima County libraries' staff, events, and collections. They run programs centered around Black history, culture, and experiences, including Black story time and talks featuring prominent local people of color. Topics include Black history, female entrepreneurship, and quilt codes for the Underground Railroad. A grant allowed them to distribute 200 copies of Octavia E. Butler’s “Parable of the Sower” with a guide for discussion. Pima County built on Kindred’s work by launching new collections featuring materials written by and for LGBTQ+, Indigenous, and Latino patrons.

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